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In a world of rapid change, confusion 'often runs rampant. This it especially so since the. very foundations of the things which once gave a sense of security become shaken, or collapse altogether. The -world has shrunk; ouf way of life is affected, or attacked, by conditions thousands of miles distant; human value often seem turned • ' upside-down. • There ft is, therefore, a ggeat strength in* the faith of the very structure of the universe; that it is dedicated to a purpose worthy of ^ our devotion; that it is stable; that * “underneath ate She everlasting ‘ MUB.?' '*■ '-**•• -
William TTempie said, "God minus the world equals Gqd. The world minus God equals nothing.” The stability of life, or way of life, is not determined by adherence to worldly standards of judgementf but, rather, by an understanding of eternal principles. The Church, for example, has survived the ages, I yvhile’other structures of life were shaken to the ground. But the Church *has survived, not because ifcnever made mistakes, qr revealed shortcomings, for it has. But it has .. survived because the essential na' ■ ture of the Church attests to a ■* faith in a quality of life determined, \ by eternal spiritual' principles. •
Certainly, a great segment ot our faith is this: that the essential quality of the univetst i*s friendly toward the quest for life’s mean
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