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At a rabbi’s personal setter his guests were encouraged to interrupt at anv time with their thoughts and questions, or to initiate songs belonging to or suggested by the holiday." Some of the traditional symbols at the Seder are the matzah - unleavened bread which serves as a reminder of the hardships ot slavery and the haste of the Jews departure from Egypt (no time to add leavening to the bread); the moror - bitter herbs which signify the bitterness ot slavery; and haroses - an apple-raisin salad which suggests the sweetness of freedom. Christians know from the gospel ot St. Matthew that the Last Supper was a Seder: (Matthew: 26) Now the first day of the
feast of unleavened bread and disciples came to Jesus
saving unto him when wilt thou that we prepare for thee to eat at the passover?
If vou have never been to a Seder, now is your chance: October IS. 16 and 17 at the Gas Street Theatre in Washington. Va. Author Fugster said. “Eel me sa\ I ha | no Seder meal was ever like the one you will witness in Next Year Jerusalem, tor in this dramatic poem I have taken many liberties with the ritual and the narrative text."
She added. "The title ol the play Next Year, Jerusalem is the tinal sentence of the Seder narrative which once expressed the longing ol exiled Jews to return to their homeland and now expresses our belief that one das all people sx ill live in harmons".
Fugster and the Rappahannock Players arc still husking lor help on stage: with drapes, dimmers and lights, and support assistance with xeroxing and typing. A ns one w ho can help can call Bob Mahlbachcr at W-4S0I.
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