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daughter spirit (a “super-angel”) wa£ to materialize in the likeness of the flesh as a young, brown-skinned woman.
I feel, however, that I must now’ hedge on the date of her first appearance. The Chinese prophecy intermeshes with the Old Testament’s prophetic Festival of Tabernacles, 1987 representing the first “day” (each prophetic day stands for a year) of that nine-year-long (with the addition of Sh’mini, Atzeret and Simchat) celebration of the final "harvest.” Those who read the Bible may know that Jesus made his initial appearance as teacher of the new way to the religious authorities representing the older way during this festival. But because Jesus’ “time was not yet full come” he did not make his first appearance until “the midst of the feast.” In the Chinese prophecy, the Daystar appears on the year corresponding to the fourth day of Tabernacles (1990). Her relationship to the first day of that event (1987, and the year of the Harmonic Covergence) is found only in an accompanying I Ching hexagram, and simply shows her “fluttering down.”
Jesus, in his time, was accused of working in “secret” by his brothers when the day for Tabernacles to begin drew near. The Daystar may be doing the same now that her time has arrived. The “harvest” angel of Revelations makes his/her only appearance in the clouds above the earth, but in Joel the angel who holds the sickle is told, “Get you down.” Song of Solomon presents the “sister-spouse” of Christ in a totally human form, picturing her as
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